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Sales Rank: #595248 in eBooks
Published on: 2001-01-01
Released on: 2001-06-30
Format: Kindle eBook

From the Back Cover
Catholic Basics:
A Pastoral Ministry Series

To emphasize the “thisworldly” aspects of the reign of God and of Christian living does not at all suggest that in our daily lives we must become social activists. Many of us can identify important moral obligations arising from our relationships as parents, sons and daughters, brothers and sisters, friends, workers, etc. Some of us are healthy; some of us are ill and homebound. Some of us have positions of enormous influence in public life; many of us do not. So the ways in which we actively participate in God’s work of fashioning a reign of justice, love, and peace are likely to vary greatly from person to person.
   We must all care about our neighbor and, in the ways that are open to us, we must do what we can to contribute to God’s work. We must tend the garden we are in.
—From chapter 2

Titles in the series

Christology   Scripture   Ecclesiology   Church History
Theological Reflection
Mary and the Saints   Christian Morality   Sacramental Theology

About the Author
Russell B. Connors, Jr., PhD, a native Clevelander, studied Christian ethics at the Academia Alfonsiana in Rome, Italy, where he earned a doctoral degree in 1983. He served on the faculty of St. Mary Seminary in Cleveland from 1983-1995 and now teaches at the College of St. Catherine in St. Paul, Minnesota. Dr. Connors was the 1990-91 Fellow in Bioethics at the National Institutes of Health in Bethesda, Maryland, and has served as a consultant to the ethics committees of several hospitals and nursing homes. He has published numerous articles on Christian ethics in a variety of scholarly journals, and with Patrick T. McCormick is the coauthor of Character, Choices, and Community: The Three Faces of Christian Ethics.

Excerpt. © Reprinted by permission. All rights reserved.
About the Series Catholic Basics: A Pastoral Ministry Series offers an indepth yet accessible understanding of the fundamentals of the Catholic faith for adults, both those preparing for lay ministry and those interested in the topics for their own personal growth. The series helps readers explore the Catholic tradition and apply what they have learned to their lives and ministry situations. Each title offers a reliable introduction to a specific topic and provides a foundational understanding of the concepts.
Each book in the series presents a Catholic understanding of its topic as found in Scripture and the teachings of the Church. Each of the authors has paid special attention to the documents of the Second Vatican Council and the Catechism of the Catholic Church, so that further learning can be guided by these core resources.
Chapters conclude with study questions that may be used for small group review or for individual reflection. Additionally, suggestions for further reading offer dependable guides for extra study.
The initiative of the National Conference of Catechetical Leadership led to the development of an earlier version of this series. The indispensable contribution of the series editor, Dr. Thomas Walters, helped ensure that the concepts and ideas presented here are easily accessible to a wide audience. CERTIFICATION STANDARDS: NATIONAL RESOURCES FOR CHURCH MINISTRY Each book in this theology series relates to standards for theological competency identified in the resources listed below. Three national church ministry organizations provide standards for certification programs that serve their respective ministries. The standards were developed in collaboration with the United States Catholic Conference Commission on Certification and Accreditation. The fourth resource is the latest document, developed to identify common goals of the three sets of standards. Competency Based Certification Standards for Pastoral Ministers, Pastoral Associates and Parish Life Coordinators. Chicago: National Association for Lay Ministry, Inc. (NALM), 1994.
These standards address three roles found in pastoral ministry settings in the United States. They were the earliest to receive approval from the United States Catholic Conference Commission on Certification and Accreditation. Copies are available from the National Association for Lay Ministry, 5420 S. Cornell, Chicago, IL 60615-5604. National Certification Standards for Professional Parish Directors of Religious Education. Washington, DC: National Conference for Catechetical Leadership, 1998.
NCCL developed standards to foster appropriate initial education and formation, as well as continuing personal and professional development, of those who serve as directors of religious education (DREs). The standards address various areas of knowledge and abilities needed in the personal, theological, and professional aspects of the ministry. Also included is a code of ethics for professional catechetical leaders. Available from the National Conference of Catechetical Leadership, 3021 Fourth Street NE, Washington, DC 20017-1102. NFCYM Competency-Based Standards for the Coordinator of Youth Ministry. Washington, DC: National Federation for Catholic Youth Ministry, 1996.
This document lays out the wide range of knowledge and skills that support ministry with young people, as well as the successful leadership and organization of youth ministry wherever it may be situated. The standards are available from the National Federation for Catholic Youth Ministry, 415 Michigan Avenue NE, Suite 40, Washington, DC 20017-1518. Merkt, Joseph T., ed. Common Formation Goals for Ministry. A joint publication of NALM, NFCYM, and NCCL, 2000.
Rev. Joseph Merkt compared the documentation of standards cited by three national organizations serving pastoral, youth, and catechetical ministries. The resulting statement of common goals identifies common ground for those who prepare persons for ministry, as well as for the many who wear multiple hats. Copies are available from NALM, NCCL, or NFCYM. PREFACE Several acknowledgments are in order. First, I am grateful to Bishop Anthony Pilla, from the Diocese of Cleveland, Ohio, and to a group of colleagues at St. Mary Seminary in Cleveland for providing the invitation and the setting to study the Catechism of the Catholic Church when it was first published several years ago. Those conversations—which led to a series of articles on the Catechism by Bishop Pilla—continued to nourish me with ideas and insights as I wrote. I am indebted to Amy Clancy and to Rita Chilar from the Theology Department at the College of St. Catherine where I currently teach. Their proofreading was helpful as was Rita’s “technical assistance” (helping me figure out some of the mysteries of my computer). My thanks also goes to my wife, Patty, not only for her proofreading of the text, but for listening to me talk through so many of my ideas—especially over breakfast. This book is better (as am I) because of the way she listens and because of the way she speaks up. INTRODUCTION Years ago, when I was just starting to study moral theology, a friend of mine used to enjoy teasing me about the nature of my discipline. His area of graduate studies was Christian faith itself. So when we were at social gatherings and people would ask what he studied, he’d reply, “I focus on God—God’s love, God’s grace, God’s Spirit.” Then the question would turn to me, but before I could explain what I studied, my friend would jump in and say, “Oh, he does moral theology—you know, all the rules and regulations of Catholicism. It’s the dark side of the Good News; somebody’s got to do it.”
“The dark side of the Good News.” If this book has one main purpose, I suppose it could be said that its aim is to prove my friend wrong. Christian morality is nothing other than living in Christ—living in the love, grace, and Spirit of Christ, the Spirit of God.
Is it difficult to follow Christ? Is it a challenge to be faithful to the Gospel? Can it be exhausting to devote oneself to building up God’s reign of love and justice on this earth? Of course! But that is a far cry from “the dark side of the Good News.” Whatever else it involves, the Christian moral life begins with the experience that we are loved by God in an unimaginable, unfathomable way. The Christian moral life is our attempt to respond to the gift of that love. The primary aim of this book is to convey that conviction as we look at some of the important themes and dimensions of Christian morality.
I have tried to write in a nontechnical, reader-friendly style, inviting readers to reflect along the way on their own experience as Christian moral persons. Although each of the seven chapters should be able to “stand on its own two feet,” there is an overall rationale for the book’s outline. The first two chapters are companions. With different emphases, they attempt to answer the question, “Just what is Christian morality?” Chapter 1 emphasizes God. Christian moral living is about responding to God’s love, so we first reflect on the nature of that love. The emphasis of chapter 2 is on ourselves. Christian morality concerns our call to take an active role in the work of the reign of God.
Chapter 3 focuses on the reality of conscience. I propose a threefold way of looking at conscience that turns out to be something of a model for decision making for Christian people. Chapter 4 turns its attention to what might be called the “dynamics” of Christian living. We look at the nature of sin and its power in our lives and in the world. But more importantly (because if sin abounds, grace abounds more), we discuss resurrection faith and Christian hope and how they impact the human processes of conversion. I think this chapter is filled with very good news.
The last three chapters focus on specific areas of Christian moral responsibility. Chapter 5 is an overview of some important Catholic convictions about the promotion of our health and the preservation of human life. It is a quick excursion into medical ethics from a Catholic perspective. Chapter 6 addresses some important themes and ideas concerning human sexuality, chief among them being the goodness and sacredness of sexuality and our call to live our lives sexually, not only with joy and delight but also with honesty and responsibility. Chapter 7 presents some of the key convictions of Catholic social teaching, with emphasis on human dignity, human rights (especially economic rights), and what the Catechism of the Catholic Church (CCC) calls “a preferential love for the poor.”
The primary source for this book is the CCC. Readers would do well to have a copy of the Catechism nearby. Sometimes I will quote the text of the Catechism, but at other times I will simply refer to paragraph numbers from the text. At the same time, much of what is presented here is consonant with the ideas and insights of a number of contemporary Catholic theologians. To be clear, the aim is not to provide a detailed commentary on all the sections of the CCC that have something to do with morality, but rather to present an overview of the Christian moral life, drawing regularly from material in the CCC. If this book sheds light on what it means for you to respond to the love of God, and if it helps you understand the connection between that response and some of the concrete moral challenges of your life, my efforts will have been worthwhile. CHAPTER 1
Christian Mo...

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